Eccumenical Awesomeness!!!

His Eminence Bartholomew, ecumenical patriarch of Constantinople, delivered the linked address to the synod of Catholic bishops at the Sistine Chapel on October 18, 2008. I love how the Catholics and Orthodox continue to dialogue about unification. Remember that they have been separated from each other since 1054 AD. (Some scholars debate the dating of this schism but we'll allow it to stand since it is fairly accepted.) This is very significant since it is, as Bishop Bartholomew states, "the first time in history that an Ecumenical Patriarch is offered the opportunity to address a Synod of the Bishops of the Roman Catholic Church, and thus be part of the life of this sister Church at such a high level."

It warms my heart that these two churches continue to seek unification after so many years and so many divergent issues. Let us continue to pray that one day all of the Christians may be unified under one banner.

Read the address here.

Thanks for Greg Sigountos who passed it along to me.


Some of my favorite quotes from the address:

We regard this as a manifestation of the work of the Holy Spirit leading our Churches to a closer and deeper relationship with each other, an important step towards the restoration of our full communion.

Mission and evangelization remain a permanent duty of the Church at all times and places; indeed they form part of the Church’s nature, since she is called “Apostolic” both in the sense of her faithfulness to the original teaching of the Apostles and in that of proclaiming the Word of God in every cultural context every time. The Church needs, therefore, to rediscover the Word of God in every generation and make it head with a renewed vigour and persuation also in our contemporary world, which deep in its heart thirsts for God’s message of peace, hope and charity.

This duty of evangelization would have been, of course, greatly enhanced and strengthened, if all Christians were in a position to perform it with one voice and as a fully united Church. In his prayer to the Father little before His passion our Lord has made it clear that the unity of the Church is unbreakably related with her mission “so that the world may believe” (John 17, 21)

For “hearing, beholding and handling the Word of life” (1 Jn 1.1) are not first and foremost our entitlement or birthright as human beings; they are our privilege and gift as children of the living God. The Christian Church is, above all, a scriptural Church. Although methods of interpretation may have varied from Church Father to Church Father, from “school” to “school,” and from East to West, nevertheless, Scripture was always received as a living reality and not a dead book.

In the context of a living faith, then, Scripture is the living testimony of a lived history about the relationship of a living God with a living people. The Word, “who spoke through the prophets” (Nicene-Constantinopolitan Creed), spoke in order to be heard and take effect. It is primarily an oral and direct communication intended for human beneficiaries. The scriptural text is, therefore, derivative and secondary; the scriptural text always serves the spoken word. It is not conveyed mechanically, but communicated from generation to generation as a living word.

The entire world is a prologue to the Gospel of John. And when the Church fails to recognize the broader, cosmic dimensions of God’s Word, narrowing its concerns to purely spiritual matters, then it neglects its mission to implore God for the transformation – always and everywhere, “in all places of His dominion” – of the whole polluted cosmos.

Within the life of the Church, the unfathomable self-emptying (kénosis) and generous sharing (koinonía) of the divine Logos is reflected in the lives of the saints as the tangible experience and human expression of God’s Word in our community.

And within the communion of saints, each of us is called to “become like fire” (Sayings of the Desert Fathers), to touch the world with the mystical force of God’s Word, so that – as the extended Body of Christ – the world, too, might say: “Someone touched me!” (cf. Mt 9.20) Evil is only eradicated by holiness, not by harshness. And holiness introduces into society a seed that heals and transforms. Imbued with the life of the sacraments and the purity of prayer, we are able to enter the innermost mystery of God’s Word.

When the world does not share the joy of Christ’s Resurrection, this is an indictment of our own integrity and commitment to the living Word of God.

As we struggle – in ourselves and in our world – to recognize the power of the Cross, we begin to appreciate how every act of justice, every spark of beauty, every word of truth can gradually wear away the crust of evil. However, beyond our own frail efforts, we have the assurance of the Spirit, who “helps us in our weakness” (Rom. 8.26) and stands beside us as advocate and “comforter” (Jn 14-6), penetrating all things and “transforming us – as St. Symeon the New Theologian says – into everything that the Word of God says about the heavenly kingdom: pearl, grain of mustard seed, leaven, water, fire, bread, life and mystical wedding chamber.” Such is the power and grace of the Holy Spirit...

Glory to God! Amen.

More thoughts on the Celebration of All Saints Day

As I continued to think about my previous post on All Saints Day and why I think Protestants need to celebrate it, I started thinking through possible resistance to this idea that I assume many low-church/fundamentalist Protestants would have. What I'm speaking about is not those who are merely ignorant of the Christian practice of All Saints Day, but those who would oppose it as irreligious, unchristian, Catholic, or for various other reasons.

One thought in particular that I had in regard to this and the current political fervor surrounding almost everyone right now was that many of these same Protestants who object to celebrating All Saints Day are some of the very same Christians who will be the first to remember the fallen who gave their lives for this country on Memorial Day and Independence Day.

On Memorial Day and Independence Day many Americans will proudly remember the long heritage of this Country. They will tell stories of the fallen who have show themselves to be heroic in face of the enemy. These same fallen men and women will be celebrated because it is on their dream and dedication that America now stands. In essence these two American holidays (holy days) are nothing more than despiritualized political versions of All Saints Day for our nation-state.

So to those Christians who strongly object to celebrating All Saints Day and yet proudly celebrate Memorial Day and Independence day I ask you where your citizenship lies. Are we Christians and then Americans or are we Americans and then Christians? How dare we celebrate the heritage of this nation and celebrate the lives and deaths of the fallen for this country and yet neglect heritage of the Church and those who have been killed for Christ by the governments of this world. How dare we seek to follow the example of those who fell for this country and yet allow the example of the Martyrs to be void from our churches? In my opinion it is indefensible for us to claim citizenship in heaven and yet act as though we are Americans first and Christians second.

Before I get labeled Anti-American let me say that I'm not arguing that we shouldn't celebrate Memorial Day and Independence Day as Christians, but I am arguing that those who call themselves Christians and chose to celebrate these holidays while refusing to celebrate All Saints Day show by their actions that they consider themselves citizens of the world first and citizens of heaven second.

To those who proclaim Christ while refusing to remember his Church, his martyrs, and the saints before us and yet celebrate this nation's heritage I challenge you to start celebrating the heritage of your true home (the people of God) or cease celebrating the rising of this nation. There is no other Christian option.

Nations and political causes rise and fall but those who lived and died for Christ will reign with him in glory forever.

Let us take joy in the fact that we are Americans, but let us never forget that we are Christians first and everything is secondary to that. So celebrate and remember those fallen for our country if you feel so compelled, but as a Christian remember St. Stephen the first martyr, remember Sts. Peter and Paul who were killed by the Romans . Think also of those Christians who were imprisoned in the Gulag during the Soviet regime in Russia or those who die as I type in China at the hand of the Communists or the Philippines at the hand of militant Muslims. Follow Christ as Polycarp and Ignatius of Antioch followed him even to their deaths and allow Maximus the Confessor who had his tongue cut out and his right hand cut off for confessing the truth of Christ to be your role model. Remember them and the cloud of witnesses that surround them for it is their blood that is the seed of the Church by the power of the good and live-giving Holy Spirit!

In Response

This post is more a response to the comments that were posted concerning the post entitled "Is it really too much to ask?!"

First let me say that I'm not saying that the Church has never had problems until now, and I'm not saying that all churches are bad. My point is not that I haven't found a church to suit me, rather the point is a lament for the state of the church, especially the western church.

The church has had its problems, and I suspect will continue to have problems, but I also feel that a strong case can be made that Christianity in North America is at one of the lowest points in all of Church history. I lament this fact, I lament the easy Christianity and pseudo-psycho-babble-pop Christianity that I see all over the place. I hear sermons on how to have less stress, or how to be successful in life. I see churches teaching doctrines that involve merely being happy and being driven by the purpose of self-fulfillment. Can you seriously tell me that this is Christianity? Can you say that this is the powerful word of the Lord? Does this in any way resemble the Kingdom of God that Jesus spent his whole ministry teaching about? By no means does this in any way, shape, or form look like, true Christianity.

This is my lament. I ache over the fact that the church is in such a sour state that it is neither cool nor hot. The gospel much of the church is preaching is like what Tozer says - if it were medicine it would be too weak to cure anyone and if it were poison it would be too weak to kill anyone. (paraphrase)

What shall we as members of the body of Christ do about this betrayal of Kingdom ethics and values.

To address the critique raised by Sam - "maybe we should just trust that Christ will redeem his bride as is written, no? And that...The battle has already been won, by Christ."

Although the point is a decent one, that he caps off with a call to just living in mercy. This seems to be too far of an apathetic stance. Can we just sit by and watch the church self-destruct? Can we sit there while heresy and false teaching spread like cancer through the whole body of Christ? Granted it is true that the true church will not fall, but how can we say we love the church and do nothing when she is in no way a resemblance of who she is called to be?

I pray often for the purity of the Church, I pray that the chaff that fills the buildings every Sunday will be made pure first and foremost, but if not then be cleansed away. I pray for persecution to come upon the western church. Not because I'm some sadist who loves to see people injured and dead, but because I firmly believe that if you are not willing at a moment's notice to give your life and sacrifice everything for the sake of Jesus Christ, then you have no business calling yourself a Christian and claiming to be the church.

But we must not only pray for the purity of the Church, we must use the gifts that God has given us. We cannot sit idly by and credit our apathy with the fact that Christ will prevail and all will be right in the end. Christ will prevail indeed! Praise the Lord! But until then he has charged us, the body of Christ, to use our gifts to edify one another and build up the church in his image. We must always fight for the purity of the people of God. We must use our gifts of encouragement, healing, prophecy, tongues, etc. For the edification of the body. It is when we do that and stop living in this bismal state of the church that we will truly be on fire for God. And as Wesley said, when one man is ignited aflame for the Lord hundreds more [unbelievers] will come just to see him burn. (paraphrase) Then our witness will be pure. Then we will live in love, and mercy, and compassion.

The call is to the Church now! Prepare ye the way of the Lord! We cannot avoid our call to proclaim the coming of the Kingdom, to proclaim the favorable year of the Lord and to shout at the top of our lungs, REPENT! For the Kingdom of Heaven is at Hand!!

That is our call, that is why I lament over the church. I love the church and I see her potential. Yes, she has always had her problems, she will continue to struggle because she is made up of humans, but with the Spirit filling her, she can be pure and spotless and ready for the coming of the Bridegroom!

Just one final disclaimer, I don't' speak these words because I'm one of those crazy kooks who thinks that the coming will be within the next 15 years when Russia invades Israel. I say this because this has always been the message of the Church. Just as her hearts cry must always be: MARANATHA - COME LORD JESUS!!