Thoughts from Sunday School Prep.

I've been teaching my 8th grade confirmation Sunday school class about the Trinity the past two weeks. I've really enjoyed it even if I was sad that I don't have enough time to really dig deep with them on this issue.

There is one thing that I've been thinking through that has really bothered me the last few days. As I prepare for Sunday school I try to think through various issues the kids may raise and attempt to prepare answers for them. One issue that I've been thinking through in anticipation of the kids was the heresy of Modalism. Even though this issue didn't come up I've been thinking a lot about Modalism the past few days. Just to be clear I'm not thinking about it in a "maybe it's right" sort of way. I completely affirm with the Fathers and the councils that Modalism is a heresy and that it incorrectly describes the Trinity. What I've been thinking about is the soteriological ramifications of modalism.

I've spent the last three years reading, believing, and praying trinitarian doctrine. I affirm the truth brought forth in the seven ecumenical councils of the Church and am resolutely Trinitarian in every way. I can could go on and on explaining why certain Christological heresies strike right at the heart of our ability to be redeemed by God. I can explain to you why it is primarily a salvific issue that Mary be called Theotokos and not Christotokos (as the Nestorian heresy taught), I can tell you how Arianism distorts God's plan of salvation, and I can tell you why I believe that the insertion of the Filoque into the Nicene Creed creates a propensity for Modalism in the West.

Despite all this, when I was thinking about and trying to articulate why we reject I could do no better than penciling down how Modalism is directly contrary to the God explained in scripture. Don't get me wrong, that in and of itself is enough to reject a certain teaching, especially one concerning the Trinity. But I wanted to offer my kids (if they asked, which they didn't) something more than "obviously this isn't how God is spoken about in scriptures." Don't get me wrong, I have a very high view of the scriptures and I believe them to be very clear that the Father, the Son, and the Spirit are three different persons and yet all fully divine but the scriptures can be distorted and indeed they were used by the modalists to corrupt the teaching of the Godhead.

And so I decided this week that I wasn't going to look up the answer in Pelikan's history, a book on doctrine, or in the works of Irrenaeus and other such prolific defenders of the faith. I decided this because I have no doubts that the belief in Modalism is detrimental to our faith and it corrupts how we think about God. I also know that I have worked through this in the past but am merely drawing a blank. So I ask those of you more theologically astute than I am to post your thoughts on this.

It seems to me the Modalism largely strikes at the incarnation. The description is on the tip of my tongue but I cannot seem to fully articulate it. I had hoped writing this blog post would help me to be able to articulate things but it hasn't worked this time. If each person of the Trinity is not really a person but just a "mode" of God or a temporary manifestation of God (as Modalism teaches) then it seems that something about our redemption in Christ is incomplete. It seems that if Christ is just a mode then was humanity really assumed and redeemed? For we know as St. Basil states; "that which was not assumed cannot be redeemed" (paraphrase).

It also seems that if the Spirit is just a mode of some ethereal divine essence then I wonder how fully dwells within believers. I am so frustrated because I sense all these problems with Modalism and yet I cannot fully articulate it. So give input and we can have ourselves a nice old fashioned heresy bashing party.


Glory be to the Father, the Son, and the Holy Spirit now and ever and unto ages of ages. Amen.

Ash Wednesday

Today, marks the beginning of Lent for those of us who follow the western ecclesial calendar. Today is a day that we receive ashes on our foreheads to remind us of our mortality. From dust we were created and one day to dust we will return.

Unless our Lord returns beforehand we will all die. While it may be considered morbid by some to think on our looming death it is actually a long standing Christian teaching that we should remember our mortality. The fathers teach through the ages to think on our mortality not only on this day, but all days.

This teaching is hard, but it is good for us to remember our mortality not in a morbid "goth" sort of way, but so that we may place ourselves in proper perspective. We think on our death so that we may remember that we are not God and so that we may live every moment, treat every encounter, and think every thought like it may be our last. This practice helps us to cast out the sin in our life and embrace a life that is full of love and glorifying to God.

So let us begin our Lenten journey today and let us remember our mortality so that we may live truly dispassionate lives daily casting off the passions that cause us to sin. And so we as we receive ashes let the lenten prayer of St. Ephrem the Syrian remind us of the passions we seek to throw off and the virtues we seek to embrace.

O Lord and Master of my life, take from me the spirit of sloth, despair, lust of power, and idle talk. But give rather the spirit of chastity, humility, patience, and love to Thy servant. Yea, O Lord and King, grant me to see my own transgressions, and not to judge my brother, for blessed art Thou, unto ages of ages. Amen.

By the Power of Grayskull!

Yes, I did just quote He-Man. I used to love He-Man so much, in fact, that according to my mom I used to run around the house shouting "By the power of Grayskull!" I guess this is only fitting that I now work in Castle Grayskull.

The other day I was riding in a car with our Associate Pastor and our Director of Contemporary Arts and mentioned off the cuff that our church building sort of looked like Castle Grayskull. The more I thought about this I wondered if I was right and so today in a moment of distraction I did some image comparison and concluded that do indeed work in the Castle Grayskull.

Here is the wikipedia entry for Castle Grayskull, it has about the best image I can find of it.

Compare this with the image of the outside of my church found on our website (here).

If you envision the picture of our church taken from the same perspective the image of Grayskull is drawn I think it fits. Even if it doesn't, I don't care. I am going to continue to think that I work in Grayskull because it is stinking awesome!

On a more theological note:

Western Lent begins in 2 days are you ready? I'm still trying to figure out how I'm going to eat all my leftovers in the fridge that have meat in them before Ash Wednesday. I hope to blog quite a bit during Lent since Kristy and I are planning on reading The Ladder of Divine Ascent together (if our copies ever get here). The book is written by a monk for other monks and is suppose to be full of wisdom on spiritual growth. We'll see how it goes.

- Ben

In preparation of Lent

Yes, Lent is right around the corner. For those of us who follow the Western church calendar this years lenten season begins with Ash Wednesday on February 25. This past week it was my turn to write a brief article for our church newsletter. Below is what I wrote to encourage our congregation to begin looking towards lent even though it is a week or two off.

"Acquire a peaceful spirit, and around you, thousands will be saved."
- St. Seraphim of Sarov


Though I didn’t discover the above quote until a few months ago, it has quickly risen to the top of my list of all-time favorites. It reminds me of the call placed upon us by our Savior and God when he told the expert in the law that the greatest commandment was to “Love the Lord your God with all your heart and with all your soul and with all your mind” (Matt. 22:37 NIV). But knowing full well that many would seek to find holiness without loving others, our Lord quickly reminded this teacher that the second greatest commandment is like the first, namely, “love your neighbor as yourself” (Matt. 22:39 NIV). John Wesley picked up on this concept when he described Christian Perfection as perfect love for God and neighbor. These two loves are inextricably bound together for those of us who are in Christ. It is, as we love God that we can do nothing other than love our neighbor.

With these words in mind we look forward ever so slightly to realize that the Lenten Spring is coming. In just a few weeks we cast aside that which clutters our vision so that we may clearly see our God and Savior Jesus Christ. That we may descend the way of the Cross so that we may come to a fuller and more true love of God – truly acquiring the peace of God within our hearts. And so my brothers and sisters let us begin our preparation for Lent, so that we may indeed as St. Seraphim of Sarov says; “acquire a peaceful spirit” so that, loving our neighbor as ourselves, thousands around us may be saved.

What?

My friend JD (here) recently posted a youtube video of a fashion show in Britain for church ministers. I watched the short video and it made me sad. Not only did the whole fashion show deal make me sad, but the comments made by the deaconess interviewed couldn't be any more contrary to what vestments and worship is all about.

If you watch the video (here) listen to the comments that the deaconess makes at the :35 mark and following. If my hearing is correct she says:

"I've always worn bright(?) clothes and I think the clothes I want to wear as a clergy person should really reflect that...should really reflect my personality and should also reflect the glory of God's creation."

In my understanding the goal of vestments is to not only hide the individual, but also to draw one's attention toward the things of God. She is placing herself and her personality at the center of leading worship. Nothing could be further from the goal of worship. Worship is about ascribing glory to a God that is holy and glorious. It is about asking our loving Father to have mercy on us through his Son. Worship is about laying aside all earthly cares so that we may receive the King who comes invisibly - namely Jesus Christ.

If we begin to desire to see ourselves in worship then we begin to become anthropocentric instead of theocentric. We will undoubtedly begin to worship ourselves and our preferences and as such we will surely lose our souls.

Lord Have Mercy!

Text Messaging: My arch-nemisis!

I hate text messaging, and may even go so far as to say it is the bane of my existence. Sure it has it's purposes and if you looked at my cell phone bills (or rather my parent's bills because ashamedly I was still on their plan in seminary) you would see a moderate usage of text messages.

But now I am thrust into the world of youth ministry and for my middle to upper-middle class kids text messaging is the chief means of communication. Apparently e-mail is too cumbersome and to my surprise Facebook and Myspace are even out for most of them. They text like there is no tomorrow and will often have full conversations via text messaging (one of my biggest pet peeves).

So in an effort to actually be able to encourage and communicate with my kids I've decided that I need to descend into the fiery pits of text messaging. As I contemplate this task I feel like the main character from Dante's Inferno, who, as he approaches the entrance into Hell, sees a sign that reads "Abandon All Hope Ye Who Enter Here." I am that dreadful soul descending into the darkest abyss where I am forced to submit to my arch enemy the text message. Lucky for me my new work phone number is an unlimited text plan.

Really the scenario isn't as bad as it sounds since I've found some solutions to my texting incompetence. One solution I found was on the "Simply Youth Ministry" website (here). Here they offer what is brilliantly called "Simply TXT" (you can watch the video here). This neat little subscription program is really the impetus for the post, but I thought I would provide some interesting (and true) back story instead of just calling the post "Simply TXT: Ripping of Youth Ministers One Text at a Time." Though that may be a catchy title.

You see, while I'm not a technical savant like some of my friends, I am educated enough in the ways of technology to know that you can send text messages from an email account for free. I also realized that if I could figure out the same information that this program asks for (number and carrier) then I could create my own groups and send unlimited messages without paying the 10,20,30, or 40 dollars each month. Especially when my budget is already small.

So good job Doug Fields and Simply Youth Ministry, you have created a nice interface so that you can charge youth ministers and churches money so that they can open up another way of communicating to their parishioners. I understand that your websites subtitle is: "simplifying ministry...saving you time" but I doubt your program will save much time in the long run.

I understand that you don't charge much, but your program doesn't do much either and it seems to me that it would have been more beneficial for you to just offer a link to a website like "makeuseof.com" (here) and then told your readers to make a contact list of the various numbers in either outlook, mail, or some other client. Sure you wouldn't be able to fleece youth ministers and churches, and you wouldn't be able to make a quick buck in rough times. But your ministry helps are gobbled up by so many people that it baffles me why you wouldn't point them to a way to achieve the same goal while not costing their ministry a cent. (Ok, It really doesn't baffle me it just makes me sad and a little perturbed).

So Doug Fields and Simply Youth Ministry, I salute you for ripping off the masses of youth leaders who are using your product. Way to be capitalists first and Christians second.

Post Super-Bowl Thoughts

Contrary to what the title may convey, this post is more about theology and popular piety than it is about the Super Bowl.

For the past three years up until I moved to NC I attended an Orthodox church. In this church I've been fed and nourished in the faith. I have come to love Orthodoxy very much (even though I don't have any current plans to convert) and I believe that those of us who belong to the Western Church would greatly benefit from a strong dose of Eastern theology and piety.

As friends and family visited me and attended church with me one of the major points of questioning, curiosity, and ridicule (though very rare) was that things (in particular holy things) were venerated through kissing. For example: icons, the chalice, and other things of theological and liturgical significance are kissed as a sign of reverence.

As I watched the Super Bowl Trophy presentation the other day I couldn't help but notice that almost every player and coach anxiously awaited his chance to not only touch the trophy but to kiss it as well. As I watched these grown men kissing this small metallic trophy I recounted sport event after sport event where this same scenario has played itself out. Whether it be the World Series, the Stanley Cup, the NBA Finals, or the Super Bowl, each year I see grown men kiss a trophy and I have never heard a single individual remark how odd, weird, or creepy it is.

I'm not mentioning all this to condemn anyone, but rather just as an observation. It's interesting how some actions can cause us distress in one setting while in a completely different setting they seem perfectly normal. I especially think this whole concept is odd when you consider it from a Protestant perspective.

Conservative Protestants are typically the first group of people to criticize Catholics and Orthodox for their ritual movements and posturing. They criticize when they cross themselves, when they kiss holy objects, when they repeat written prayers, and when they kneel repeatedly during services. Yet these same conservative protestants are the first ones to salute the American flag, put their hand over their heart during the national anthem, say the pledge of allegiance, and kiss super bowl trophies and the like.

I find it very interesting that we can support and accept a set of actions when they are directed toward a nation-state or a championship trophy, but yet utterly reject them when they are directed toward the holy things of God.

I'm sure there are many more reasons for this disparity but I thought I'd begin the discussion here.